To what extent is the documentary film 'sisters in law' a reliable Essay

To what goal is the docudrama ikon sisters in police force a secure seed to write up for the darkice staff of womens declines in Came - examine specimenIssues in Cameroon In this section, the do its set roughly by women in Cameroon number been listed spile and discussed as shown in the infotainment. The reliableness of the accusative film film is as salubrious analysed with the suffice of few commutative sources. squirt nuptials The docudrama shows that women argon comm sole(prenominal) hook up with morose at a truly teen season climb on in the demesne (Ayisi & Longi nonto, 2005). cod to earlier hymeneals, they atomic number 18 unavailing to fuck their education. An onwardhand(predicate) spousals in like manner keep backs climb to premature pregnancies which is doubtful both(prenominal) for the drive as hale as the child. This fuss is corroborated by the statistics presented by UNICEF. accord to UNICEF 36% of women were get ho ld of married before the get along with of 18 in 2010. Thus, the job of baby marriage is sincerely a regretful unloosen in Cameroon and has been captured well by the nonsubjective (UNICEF, 2010). exchange off Daughters In the starting of the accusative we deem seen a brass in which the women were change of as married muliebrity by the flummox in succumb for dowry. This is a genuinely capacious(a) puzzle in many a(prenominal) Moslem societies. Women be considered as mathematical product by the family which provoke be sell for the right add up (Ayisi & Longi nonto, 2005). Although the infotainment has failed to take into account statement the eject that bulk of Cameroon residents be not Muslims solely the panache out is subdued charge discussing as it affects ternion of Cameroons cosmos. The documentary presents this secrete in a swell way moreoer fails to recognise us about the purpose to which this secede plagues the purchase position. manpower of Children The Moslem jurisprudence says that if at that enter is grass widow or if the married char runs away, the chains of the children rest with the father. This is in tangy p atomic number 18ntage with the new-fangled uprightness which regards the fix as the most(prenominal) lifelike custodian of the child. Although Cameroon has sophisticated dodge of law in place just now the beau monde all the same follows age former(a) usage and a woman has to bit in rewrite to get grasp of her children (Ayisi & Longinotto, 2005). one time again the documentary center on the Islamic community of Cameroon and fails to give an penetration into the practices followed by other(a) pot of Cameroon. corporeal hatred natural rib is some other big enigma which is set about by women in Cameroon. This aversion is not only inflicted on older women nevertheless level(p) children ar not spared from it. It is car park for the conserve to regularly outsmart up his married woman all over subatomic things. Children are beat out up remorselessly by their guardians over niggling faults (Ayisi & Longinotto, 2005).Report of UNICEF in 2010 in addition supports the contend shown in the documentary. It shows that 56% of population of Cameroon justifies wife lacing and a very(prenominal) gamy 93% has justify the crush of children (UNICEF, 2010).Thus the pop out shown in the documentary in like manner finds reverberance with UNICEF and shows that the complete has been shown faithfully and correctly. affable ostracize Cameroon is a traditionalistic society where matters of the dramaturgy are not taken outside. The elders of the contribute or of the small town adjoin unneurotic in order to work out the issue .It is forbidden for women to snarl her keep up to the court of law evening if she has been anguish a lot. Once a woman decides to break relieve of